635 Environment and Context: Real Life
Laura’s September Summary
September was spent researching articles, theories, and information on environment and context. Specifically, the physical, cultural, power, knowledge, and ‘real-life’ environments that help nurture adult learning. While researching my topic, I was astonished by the amount of information to sift through. In fact, I think one of the most challenging parts of the research portion was narrowing it down to get the main ideas from a few theories versus using a little information from multiple theories.
I am fascinated by this topic because so many people do not emphasize the importance of environment and context in learning. For example, my sister just spent her Saturday at a health care conference and was complaining about the uncomfortable chairs and mentioned she had a hard time hearing the presenter. I asked her what she learned and she replied, “I’m not sure. I was just thinking about getting out of the chairs…I couldn’t hear anyway.” Since our group is focusing on the “real-life” element of environment and context, I was equally interested to find out if my sister participated in any collaborative or hands-on activities during her six hour workshop. When she said she hadn’t, I was shocked! I’m exciting to create a program/syllabus that will incorporate ‘real-life’ scenarios that learners can use and apply in their own personal/professional lives.
Our group has been communicating via email and has decided to focus on “real-life” environments for our program investigation. We have each spent time researching different programs focusing on descriptions, main features, and application of key features. Ultimately, we will have researched several programs and dissected how each can be applied to incorporate into our syllabus.
I am going to take a deeper look into "Contracts in the classroom- providing undergraduate business students with important 'real life' skills"- Susan M. Denbo for my portion of the project as well as Flip Flippen's "Capturing Hearts: Bringing out the Best in People." Both focus on hands-on situations that can be applied to real-life.
Monday, September 30, 2013
Sunday, September 29, 2013
Commented on Alisha Myles (self-directed learning) and Beranda Cantrell (experiential learning theory)
Running Head: Transformational Learning
Transformational Learning
Laura A. Black
Ball State University
ACE 634
September 23, 2013
Transformational learning: According to Merriam, the goal of transformational learning is independent thinking. This type of learning is achieved through a dramatic change or crisis, but deepened through critical thinking and self-reflection. Transformational learning changes a learner’s perspective of self and the world. This is the basic definition of transformational learning, but it should be mentioned that several other types of learning fall under the umbrella of transformational learning such as: emancipatory, psychoanalytic, and psychodevelopmental (Merriam, 2007).
“The theory of transformational learning in considered uniquely adult-that is, grounded in human communication where “learning is understood as the process of using prior interpretation to construe a new or revised interpretation of the meaning of one’s experience in order to guide future action” (Mezirow, 1996). Human communication will prove to be a common thread in all of the transformational learning theories. The human desire to learn and make connections is married to critical thinking and self-reflection. Together, these elements create transformational learning.
Transformational Learning (Jack Mezirow)
Transformative Learning is a term that originates from transformative learning theory, which was first developed by adult educationalist Jack Mezirow in 1978. Transformational learning is learning that takes learners’ knowledge and skills into a different or new domain, with a step jump in cognitive and affective processes. Mezirow believes that critical reflection is an important of transformative learning. He bases its purpose on a rediscovery of power that more critically aware learners are able to transform society and subsequently their own reality (Taylor, 1998). Mezirow describes three main frames for critical reflection: content reflection (which is reflection on what happens, how it happens), process reflection (which is reflection on whether the content available is sufficient and whether the interpretation of the data is adequate), premise reflection (which is reflection on underlying premises, beliefs and assumptions). Mezirow distinguishes among the three kinds of key reflections transformation process:1) Content Reflection: Individuals may reflect on the content or description of a problem. 2) Process Reflection: Involves thinking about the strategies used to solve the problem rather than the content of the problem itself. 3)Premise Reflection: Leads us to question the relevance of the problem itself--the assumptions, beliefs, or values underlying the problem are questioned(Mezirow, 2000).
Emancipatory Learning
Emancipatory learning is also transformational learning, but its purpose is to develop understanding and knowledge about the nature and root causes of unsatisfactory circumstances in order to develop real strategies to change them (Hatton & Smith, 1995). The educational relationships encouraged by emancipatory learning are those which are formed in solidarity with the interests of the least powerful in society. According to Hatton and Smith, the reason for collaboration is to work with the least powerful to gain more autonomy and independence, more control over their own lives, and to bring about change in the interests of greater equality and social justice. Cranton believes emancipatory learning is a process of freeing ourselves from forces that limit our options and our control over our lives, forces that have been taken for granted or seen as beyond our control. At times this learning occurs independently of the educator; at other times it is fostered deliberately. Unlike the other two kinds of learning, emancipatory learning is often a difficult and painful process (Cranton, 1994).
Psychoanalytic Learning (Robert Boyd)
Robert Boyd’s Psychoanalytic approach to transformational learning is learning with a foundation in psychology. Boyd believes transformational learning is finding an understanding of our inner psyche and its unconscious influences on our daily lives. Boyd’s definition of transformation is, “a fundamental change in one’s personality involving conjointly the resolution of a personal dilemma and the expansion of consciousness resulting in greater personality integration” (Meriam,2007). Boyd views the transformation as an inner journey, involving the resolution of inner conflict to achieve self-actualization.
Boyd focuses more on discernment (using images and symbols to create a personal image) within the theory. First, the person must be willing to have an open mind then he/she must recognize things that need to change or things that are going on around them. Lastly, a person has to grieve(Choy, 2010).
Psychodevelopmental Learning (Laurent Daloz)
Daloz’s psychodevelopmental perspective to transformational learning adds to Mezirow’s ideas. Daloz recognizes the importance of cognitive growth and acknowledges the importance of the whole person. It is a journey into the unknown and coached/mentored by a supportive mentor. An effective mentor challenges learners through mysterious tasks, introduces contradictory ideas, questions; and leads the learner to the expected goals. In some cases a good mentor may even have to add a dose of confusion, as Daloz cites, "when a good dose of confusion is exactly what a student needs".
Daloz recognizes that people need to make meaning of their experiences and that learners benefit from mentors. Additionally, he believes that dialogue and/or discourse is an important piece of the process. Daloz also believes the mentor can use stories in an effort to promote development. This reciprocated storying of lives is where development can occur (Daloz, 1986).
Implications
Transformative learning results in a major change in thinking or perspective where individuals become more responsible for their actions and more autonomous, and use clearer thinking when making decisions (Franz, 2003). The many types of transformational learning allow learners to deal with a dramatic change or crisis in life through mentorships, collaboration, mentors, critical thinking, and self-reflection. All of these elements can lead to a new perspective or view on life.
Patricia Cranton (1994) outlines teaching strategies that can encourage transformational learning in students: Facilitators need to create an activating event. Exposing students to alternative viewpoints and allow the learner to analyze a situation. Teachers can model self -reflection and promote an environment that encourages self- reflection. Create an environment that is safe and students can “try on” alternative points of view. Another strategy is to have students set up an action plans that list two or three concrete actions.
Through transformational learning, students gain a better understanding of the processes around them, personal development, and a deepened commitment to new goals. This information allows us to reach adult learners in many different ways, and we can use this knowledge as facilitators to help adult learners create a deeper understanding.
Main ideas/ themes Application
Idea 1
transformational promote self-reflection by asking guiding questions in regard to specific content being taught (facilitator can model self-reflection as well)
Idea 2
emancipatory allow partners/groups to work together to challenge ideas and barriers (the education of themselves will evolve into new perspectives for the entire group) i.e. Exposing students to alternative viewpoints could include showing a film, documentary, readings, and poetry
Idea 3
psychoanalytic create a supportive environment with mutual respect among classmates using activities to stretch, challenge, and push each other’s thinking capacities. This will promote self-reflection and how daily tasks influence our lives. For example, role playing, critical debates or taking a stance that is different from their own.
Idea 4
psychodevelopmental Collaborate with a partner to open dialogue. This will provide personal support/mentorship that will result in successful development
References
Boyd, R.D. (1991). Personal Transformation in small groups: a Jungian perspective. London:
Routledge.
Choy, S. (2010). Transformational Learning in the workplace. Journal of Transformative
Education.7(1).65-84.
Cranton, C. (1994). Understanding and Promoting Transformative Learning. San Francisco: Jossey-Bass.
Cranton, P. (1994). Understanding and promoting transformative learning: A guide for educators of
adults. San Francisco: Jossey-Bass.
Daloz, L. (1986). Effective teaching and mentoring: realizing the transformational power of adult
learning experiences. San Francisco: Jossey-Bass.
Franz, N. (2003). Transformative learning in extension staff partnerships: Facilitating personal, joint, and
organizational change. 41(2),
Hatton, N. and Smith, D. (1995) 'Reflection in Teacher Education: Towards Definition and
Implementation', Teaching and Teacher Education 11 (1): 33-49.
Merriam, S., Caffarella, R., & Baumgartner, L. (2007). Learning in adulthood: A comprehensive guide.
(3rd ed.). San Francisco, CA: Jossey Bass.
Mezirow, J. “Transformative Theory of Adult Learning.” In M. Welton (ed.), In Defense of
the Lifeworld. Albany: State University of New York Press, 1995.
Taylor, E. (2008). Transformative learning theory. (Vol. 119). Wiley Periodicals, Inc.
Thompson, J. (2000). Emancipatory learning. NIACE Library and Information Service.
Running Head: Transformational Learning
Transformational Learning
Laura A. Black
Ball State University
ACE 634
September 23, 2013
Transformational learning: According to Merriam, the goal of transformational learning is independent thinking. This type of learning is achieved through a dramatic change or crisis, but deepened through critical thinking and self-reflection. Transformational learning changes a learner’s perspective of self and the world. This is the basic definition of transformational learning, but it should be mentioned that several other types of learning fall under the umbrella of transformational learning such as: emancipatory, psychoanalytic, and psychodevelopmental (Merriam, 2007).
“The theory of transformational learning in considered uniquely adult-that is, grounded in human communication where “learning is understood as the process of using prior interpretation to construe a new or revised interpretation of the meaning of one’s experience in order to guide future action” (Mezirow, 1996). Human communication will prove to be a common thread in all of the transformational learning theories. The human desire to learn and make connections is married to critical thinking and self-reflection. Together, these elements create transformational learning.
Transformational Learning (Jack Mezirow)
Transformative Learning is a term that originates from transformative learning theory, which was first developed by adult educationalist Jack Mezirow in 1978. Transformational learning is learning that takes learners’ knowledge and skills into a different or new domain, with a step jump in cognitive and affective processes. Mezirow believes that critical reflection is an important of transformative learning. He bases its purpose on a rediscovery of power that more critically aware learners are able to transform society and subsequently their own reality (Taylor, 1998). Mezirow describes three main frames for critical reflection: content reflection (which is reflection on what happens, how it happens), process reflection (which is reflection on whether the content available is sufficient and whether the interpretation of the data is adequate), premise reflection (which is reflection on underlying premises, beliefs and assumptions). Mezirow distinguishes among the three kinds of key reflections transformation process:1) Content Reflection: Individuals may reflect on the content or description of a problem. 2) Process Reflection: Involves thinking about the strategies used to solve the problem rather than the content of the problem itself. 3)Premise Reflection: Leads us to question the relevance of the problem itself--the assumptions, beliefs, or values underlying the problem are questioned(Mezirow, 2000).
Emancipatory Learning
Emancipatory learning is also transformational learning, but its purpose is to develop understanding and knowledge about the nature and root causes of unsatisfactory circumstances in order to develop real strategies to change them (Hatton & Smith, 1995). The educational relationships encouraged by emancipatory learning are those which are formed in solidarity with the interests of the least powerful in society. According to Hatton and Smith, the reason for collaboration is to work with the least powerful to gain more autonomy and independence, more control over their own lives, and to bring about change in the interests of greater equality and social justice. Cranton believes emancipatory learning is a process of freeing ourselves from forces that limit our options and our control over our lives, forces that have been taken for granted or seen as beyond our control. At times this learning occurs independently of the educator; at other times it is fostered deliberately. Unlike the other two kinds of learning, emancipatory learning is often a difficult and painful process (Cranton, 1994).
Psychoanalytic Learning (Robert Boyd)
Robert Boyd’s Psychoanalytic approach to transformational learning is learning with a foundation in psychology. Boyd believes transformational learning is finding an understanding of our inner psyche and its unconscious influences on our daily lives. Boyd’s definition of transformation is, “a fundamental change in one’s personality involving conjointly the resolution of a personal dilemma and the expansion of consciousness resulting in greater personality integration” (Meriam,2007). Boyd views the transformation as an inner journey, involving the resolution of inner conflict to achieve self-actualization.
Boyd focuses more on discernment (using images and symbols to create a personal image) within the theory. First, the person must be willing to have an open mind then he/she must recognize things that need to change or things that are going on around them. Lastly, a person has to grieve(Choy, 2010).
Psychodevelopmental Learning (Laurent Daloz)
Daloz’s psychodevelopmental perspective to transformational learning adds to Mezirow’s ideas. Daloz recognizes the importance of cognitive growth and acknowledges the importance of the whole person. It is a journey into the unknown and coached/mentored by a supportive mentor. An effective mentor challenges learners through mysterious tasks, introduces contradictory ideas, questions; and leads the learner to the expected goals. In some cases a good mentor may even have to add a dose of confusion, as Daloz cites, "when a good dose of confusion is exactly what a student needs".
Daloz recognizes that people need to make meaning of their experiences and that learners benefit from mentors. Additionally, he believes that dialogue and/or discourse is an important piece of the process. Daloz also believes the mentor can use stories in an effort to promote development. This reciprocated storying of lives is where development can occur (Daloz, 1986).
Implications
Transformative learning results in a major change in thinking or perspective where individuals become more responsible for their actions and more autonomous, and use clearer thinking when making decisions (Franz, 2003). The many types of transformational learning allow learners to deal with a dramatic change or crisis in life through mentorships, collaboration, mentors, critical thinking, and self-reflection. All of these elements can lead to a new perspective or view on life.
Patricia Cranton (1994) outlines teaching strategies that can encourage transformational learning in students: Facilitators need to create an activating event. Exposing students to alternative viewpoints and allow the learner to analyze a situation. Teachers can model self -reflection and promote an environment that encourages self- reflection. Create an environment that is safe and students can “try on” alternative points of view. Another strategy is to have students set up an action plans that list two or three concrete actions.
Through transformational learning, students gain a better understanding of the processes around them, personal development, and a deepened commitment to new goals. This information allows us to reach adult learners in many different ways, and we can use this knowledge as facilitators to help adult learners create a deeper understanding.
Main ideas/ themes Application
Idea 1
transformational promote self-reflection by asking guiding questions in regard to specific content being taught (facilitator can model self-reflection as well)
Idea 2
emancipatory allow partners/groups to work together to challenge ideas and barriers (the education of themselves will evolve into new perspectives for the entire group) i.e. Exposing students to alternative viewpoints could include showing a film, documentary, readings, and poetry
Idea 3
psychoanalytic create a supportive environment with mutual respect among classmates using activities to stretch, challenge, and push each other’s thinking capacities. This will promote self-reflection and how daily tasks influence our lives. For example, role playing, critical debates or taking a stance that is different from their own.
Idea 4
psychodevelopmental Collaborate with a partner to open dialogue. This will provide personal support/mentorship that will result in successful development
References
Boyd, R.D. (1991). Personal Transformation in small groups: a Jungian perspective. London:
Routledge.
Choy, S. (2010). Transformational Learning in the workplace. Journal of Transformative
Education.7(1).65-84.
Cranton, C. (1994). Understanding and Promoting Transformative Learning. San Francisco: Jossey-Bass.
Cranton, P. (1994). Understanding and promoting transformative learning: A guide for educators of
adults. San Francisco: Jossey-Bass.
Daloz, L. (1986). Effective teaching and mentoring: realizing the transformational power of adult
learning experiences. San Francisco: Jossey-Bass.
Franz, N. (2003). Transformative learning in extension staff partnerships: Facilitating personal, joint, and
organizational change. 41(2),
Hatton, N. and Smith, D. (1995) 'Reflection in Teacher Education: Towards Definition and
Implementation', Teaching and Teacher Education 11 (1): 33-49.
Merriam, S., Caffarella, R., & Baumgartner, L. (2007). Learning in adulthood: A comprehensive guide.
(3rd ed.). San Francisco, CA: Jossey Bass.
Mezirow, J. “Transformative Theory of Adult Learning.” In M. Welton (ed.), In Defense of
the Lifeworld. Albany: State University of New York Press, 1995.
Taylor, E. (2008). Transformative learning theory. (Vol. 119). Wiley Periodicals, Inc.
Thompson, J. (2000). Emancipatory learning. NIACE Library and Information Service.
Wednesday, September 25, 2013
Commented on Carlynn Wood's (learning styles) and Krystal Zou's (physical learning)
Environment
and Context in Adult Learning
Laura
A. Black
Ball
State University
Course
Title 635
September
20, 2013
Introduction
Caffarella and Merriam believe that the environment and context in
learning can “create a set of learning and facilitating principles to help all
adults become more effective learners regardless of their background and
circumstances.” Physical, cultural, power, knowledge, and ‘real-life’ are
all environments that can help nurture adult learning.
The physical environment
is exactly what it sounds like: anything affecting the physical comfort and
well-being of both learners and facilitator. For example, the comfort and
arrangement of chairs and tables plays a role in creating effective or
ineffective learning environments. If you are uncomfortable in class, you will
have a hard time focusing and participating. Instead, your body will be
shifting and adjusting waiting for the moment you get to leave and sit
somewhere padded chairs and tables that are designed for you (a.k.a. home).
Sound quality is a tricky element because it varies from facility
to facility, but poor sound quality “can have a devastating effect on the
social interactions that are essential to good learning”(MacKeracher, 189). If
a learner cannot hear what is being said then he/she will give up, start
sidebars with other classmates, or possibly go into silent mode. Additionally,
a facilitator must be cognizant that learners can also be distracted by other
sounds or be able to block out white noise completely. It is important to find
a blend so that all learners can be successful.
Light and visual quality is important to the physical environment
and includes features such as the texture and color of the walls, window
hangings, floor coverings, and visual art on the wall. This is the Goldilocks
syndrome again; too little visuals in a room can be depressing and unwelcoming,
but too many visuals can be distracting. It is imperative to find the right
balance.
Air quality is the last notch in physical environments, but
learning can be ‘adversely affected by poor temperature control and poor air
quality” (MacKeracher, 190). As a facilitator, it is imperative to be prepared
for all situations and be able to adjust and modify at a moment’s notice. To
support a positive physical environment make sure :
-the tables are big
enough to encourage group collaboration
-chairs will support and
comfort many different body shapes and sizes
-arrangement of
furniture is welcoming and flows well
-microphones are working
and other sound barriers are taken care of
-lighting is bright
enough to see and can be adjusted for technology use
-temperature in the room
is comfortable and air is clean
Above all, be prepared
to change and adjust all of these elements if needed.
Cultural environment is perceived as the
cultural and social expectations that control and direct how people relate and
get work done. Culture is a system of
learned beliefs, values, assumptions, customs, languages, meanings, and
behaviors shared with groups of individuals, and a guide for organizing the
lives of group members (Barer-Stein, 2001). We integrate culture in family,
community, workplace, religion, race, age, gender, language, and occupation
into our reality therefore it becomes an existence in our minds. This is why
“we may feel compelled to defend it, export it, or become distraught when
others assess it unfavorably” (MacKeracher, 193).
There are many assumptions associated with cultural environment
and adult learning. Marilyn Noble (2000) believes the invisible assumptions
that accompany cultural beliefs lead to four major problems. For adults, the
unknown differences and uncertainty can increase our stress and anxiety when we
encounter cultures different from our own(MacKeracher, 193). The second problem
is that we can sometimes use our personal model of reality to incorrectly
interpret someone else’s behavior (Noble, 2000). Third, when we do not
understand cultural differences between ourselves and others offense can be
taken or given unknowingly to others. Fourth, differences between cultures are
accompanied by power imbalances. Because culture is an invisible element that
is always in learning environments, it is imperative to be aware of different
cultures and how others may perceive your own culture. Cultural assumptions can lead to a negative
learning environment. Ramsey (MacKeracher, 195) believes that ‘becoming
interculturally competent is a complex process. At its core, such competence
calls for effective communication skills-listening actively, avoiding
inappropriately projecting one’s model of reality onto others, and letting
others be different.
Power environment is created when learners
bring their culture, day-to-day responsibilities and current life problems into
the classroom. Some students may hide behind these elements while others may
use them as a platform, but either way, it creates learning context where power
becomes crucial elements.
Power elements can arise when positionality is used to describe an
individual’s location within a shifting network of relationships defined
primarily in terms of race, gender, and class (Maher & Tetrealut, 2001).
Adults who occupy privileged positions may have no awareness of how their
position affects or oppresses others. The entire matter of positionality calls
on each member of a learning group to think critically about how behavior is
affected on both visible and invisible privileges and oppression(MacKeracher,
197). A facilitator should use his/her
own positionality to analyze and encourage other members of the learning group
to do the same. Analyzing another’s positionality without regard to your own
can lead to blaming and bad feelings.
Knowledge environment in a classroom are
comprised of the processes used to create and validate the knowledge generated
by adult learners. Harding believes that
most adults would agree on the following characteristics of epistemologies:
a)
developed in response to
observed occurrences in our natural world
b)
each is a local knowledge system
c)
Some are more powerful
than others
d) Each is based on the development of local
resources, natural phenomena, and human interactions
e)
All knowledge systems
have limitations
f)
Are political in nature
Only by listening carefully to the ideas brought forward from the
margins will we come to understand the full range of natural phenomena and
human interactions that might contribute to an adult education epistemology
(MacKeracher, 201).
Real-life environment is based on the idea
that learners learn best “by the activity, context, and culture in which it is
developed and used” (Brown, Collins, & Duguid, 1989). In other words, being immersed in a situation
is the best way to learn a new concept. By promoting collaborative activities
among peers, providing coaches and mentors who observe learners as they carry
out tasks, and provide opportunities for new initiatives and self-directed
problem solving, adults are learning from experience and will be able to apply
this new knowledge to their daily responsibilities and tasks.
Of all the environments, I think the cultural environment plays
the biggest part in adult learning. Several theorists have shared the following
ideas and assumptions about adult learning environments and contexts:
Susan Imel
Whose purpose should the learning serve? The individual or the
group’s? Should the group foster the learning of the individuals or should the
group as an entity learn? Imel believes that the root of education is still
focused on Western civilization which puts the emphasis on individual learning.
Drawing on these cultural traditions and other ideas about what constitutes
good adult education; most adult education programs are built upon individual
need (Imel, 56).
How a group interacts affects adult learning. For example, Imel
references the power environment in adult learning stating that race and gender
play significant roles in how a learner perceives the group. She mentions that
is up to the facilitator to resolve possible conflicts by being supportive of
individuals by helping resolve conflicts so that the group/individuals can get
on with its task functions. Research suggests struggles individuals with less
power are sometimes inhibited to make contributions and in some cases belittled
or disregarded (Imel, 57).
Imel believes that the facilitator has control and influence over
the group’s cultural awareness as well as possible power conflicts.
Marilyn Noble
Noble believes that the
cultural context of a learning environment is what brings learners together.
She stated, “cultural difference is sometimes such a subtle thing
that we can walk right by it without seeing it. It leaps out at us if it comes
packaged in different colored skin, ethnic dress or foreign speech cadences.”
(Noble, 7)
In
the knowledge environment, people remained in charge of whatever might occur
between learners and facilitator – nothing would be done against their wishes
or without their agreement, and no one would attempt to exert control over
them. If the community members sat on couches and chairs, I sat on the floor in
order to stay below their eye-level and avoid any hint of dominance. I took
special care to avoid jargon or unfamiliar idioms (Noble, 8).
Noble
believes her lessons are far from complete. She believes it is important to leave
your assumptions at the door. Listen more than you talk – but be willing to
share bits of your own story, too. Wear clothes that don’t draw attention. Be
yourself. Let people know that they are valuable, worthwhile human beings. Give
them room to nurture their hopes and dreams. Ask them what they need, and help
them figure out how to get it. Cheer them on. Help them to handle setbacks. Be
available for them. Be courageous. Laugh together. Cry together. Persist
together. Grow together. Value one another. (Noble, 9).
Linda
Zieghan
Zieghan
believes that some concepts of adult education taught in the United States seem
to reify core national values. As an example, self-directed learning is
generally described as a process in which people take primary initiative for
planning, carrying out, and evaluating their own learning experiences (Merriam
and Caffarella, 1999). On the surface, such a construct appears thoroughly
grounded in individualist cultural values like individual initiative and
agency. However, recent theorists elaborating on self-direction have suggested
greater roles for mentors and coaches (Grow 1994) and recognition that autonomy
in learning does not preclude a valuing of interdependence, depending on the
learning context (Nah 2000). A method born of one culture may be adaptable to
another when relevant cultural differences are considered.
Zieghan
asks how can teachers help learners appreciate the diversity in any classroom?
Following are a few examples of culturally sensitive learning approaches that
have the potential to foster inclusion:
The
social construction of knowledge might be fostered through collaborative group
learning, which emphasizes the process of listening to and respecting others,
understanding alternative views, challenging and questioning others,
negotiating ideas, and caring for group participants (Imel and Tisdell, 1996).
Teachers
may want to provide structured guidance through learning experiences, a
strategy that may be particularly useful for learners from cultures where
hierarchy and expertise of the teacher are highly valued. Mentorships may serve
as a bridge for culturally different students seeking comfort with
dominant-culture teaching methods, especially if the teaching-learning
interactions take place outside of class (Liang and McQueen 2000).
Students
from other cultures may appreciate computer-assisted learning media, which
allow them to share stories around personal and group cultural identities in an
environment that may be perceived as more open and relaxed than the
face-to-face classroom context (Coombs 1993). The online medium, which serves a
variety of different purposes and audiences, is also helpful to non-English
speakers seeking privacy and time to prepare away from real-time compressed
communication (Liang and McQueen, 2000).
Although
there are some general categories of difference between cultures, there are
many ways that instruction can be designed or redesigned to become more
culturally sensitive. Adult educators can start to become more sensitive to
cultural difference in the classroom by first examining the cultural values
that underlie their preferred methods of teaching. Diversifying teaching
methods should be an interactive process with learners that enrich all of adult
learning.
Nancy
Maresh
Maresh
states that children learn, as they absorb the entire experience, including
feelings. Thus, the whole context, as well as the content, is learned. Context
is the entire physical, social, and emotional place in which learning takes
place. Learners need a safe and supportive physical environment, an emotionally
rich social environment, and in intellectual framework where connections
between old and new information can flourish (Hall,22).
Maresh
suggests that the most effective unifying force for creating the ultimate
learning context is through metaphor.
Because metaphors “are intrinsic to the construction of new knowledge
and lie at the heart of the creation of meaning.” For example: time is money, love is war, life is just a
bowl of cherries, etc. Learning by metaphor gives learners a base of knowledge
they can connect between a new concept and a past experience. The concept is
then clarified and the mind is encouraged to explore it further. Metaphor
becomes a means to effectively engage all the systems of the brain and, in
doing so, creates a dynamic context for learning.
When
a metaphor fits, everything else seems to fall into place. Additionally, an
effective metaphor can provide and introduce a multitude of comparisons between
a common experience and the subject matter being taught. (Hall,24)
The
fastest learning with the best retention occurs in a sensory-rich metaphoric
learning context in which the learner is engaged and relationships are built
and reinforced. The most effective trainers make sure that the participants
fully connect with themselves and with others, taking complete responsibility
for their own and others’ learning(Hall,25).
Implications
After
reviewing several different theories and articles, it is important to know how
to use these theories in practice. Many theorists and experts believe the
following suggestions will help as you transition into the role of adult
learning facilitator:
Physical
environment:
-arrange
tables and chairs in a design that is conducive to your facilitating needs
-check
sound and light equipment beforehand to ensure ALL learners will be able to
hear you as well as see any visuals being used
-ensure
temperature in facility is conducive for learning
-use
technology that appeals to more than one learning style
Cultural
environment:
-use effective communication skills (listening
activity, letting others by different (Ramsey, 1996).
-managing emotional responses to new experiences
Power
environment:
-facilitator should analyze and confront
power-related incidents by calling attention to power dynamics when they arise
Knowledge
environment:
-facilitator should listen carefully to the ideas
brought forward by all learners (and not dismiss any ideas)
Real-life
environment:
-telling
stories to make connections to a new situation
-reflecting
during learning activities
-promoting
collaborative activities among peers
-providing
opportunities to engage in practice
-use
technology to stimulate learning
Conclusion
Most educational
studies focus on how the individual learns, but research suggests that
environment is a huge factor in how this learning process is affected. The
learning environment encompasses not only the physical, but the power, knowledge,
culture, and real-life of the learning process. Many theories, implications,
and ideas have been shared, but the focus remains on thinking critically about
learning environments and context so that learners can be effective.
Main themes/ ideas in the
literature
|
Application of the main ideas
in practice
|
|
Idea 1
|
Environments must be conducive to all learners
|
Prepare to reorganize the room and ensure quality physical resources
are available (temperature systems, sounds, visuals, furniture)
|
Idea 2
|
Cultural environments are major factor of creating positive/negative
learning environments
|
use effective communication skills (listening activity, letting
others by different)
|
Idea 3
|
Power environments can be controlled by facilitator
|
facilitator should analyze and confront power-related incidents by
calling attention to power dynamics when they arise
|
Idea 4
|
Creating a context for learning
|
Make connections with learners to create real-life applications
|
References
Imel, S. (1999). Using groups in adult learning: Theory and
practice. Journal of Continuing Education in
the
Health Professions, 19, 54-61.
Imel, S., and Tisdell, E. "The Relationship between
Theories about Groups and Adult Learning Groups." In
LEARNING IN GROUPS. NEW DIRECTIONS FOR ADULT AND CONTINUING
EDUCATION, no. 71, edited by S. Imel, pp. 15-24. San Francisco: Jossey-Bass,
1996.
Liang, A., and McQueen, R. J. "Computer Assisted Adult
Interactive Learning in a Multi-Cultural
Environment."
ADULT LEARNING 11, no. 1 (Fall 1999): 26-29.
MacKeracher, D. (2004). Making sense of adult learning. (2nd
ed.). Toronto: University of Toronto Press.
Merriam, S. B., and Caffarella, R. S. LEARNING IN ADULTHOOD:
A COMPREHENSIVE GUIDE. 2D ED. San
Francisco: Jossey-Bass, 1999.
Noble, M. (1999). Learning to lead from the middle: An
apprenticeship in diversity . Adult Learning,
"Learning
Across Cultures" , 11(1), 6-9.
Piskurich, G., Beckschi, P., & Hall, B. (2000). The astd
handbook of training design and delivery. (pp. 3-
27).
New York: McGraw-Hill.
Ziegahn, L.
(2001). Considering culture in the selection of teaching approaches for adults.
ERIC
Clearinghouse on Adult Career
and Vocational Education,
Laura Black....
Running Head: Transformational Learning
Transformational
Learning
Laura
A. Black
Ball
State University
ACE
634
September
23, 2013
Transformational
learning: According to Merriam, the goal of transformational learning is
independent thinking. This type of learning is achieved through a dramatic
change or crisis, but deepened through critical thinking and self-reflection.
Transformational learning changes a learner’s perspective of self and the
world. This is the basic definition of transformational learning, but it should
be mentioned that several other types of learning fall under the umbrella of
transformational learning such as: emancipatory, psychoanalytic, and psychodevelopmental
(Merriam, 2007).
“The
theory of transformational learning in considered uniquely adult-that is,
grounded in human communication where “learning is understood as the process of
using prior interpretation to construe a new or revised interpretation of the
meaning of one’s experience in order to guide future action” (Mezirow, 1996).
Human communication will prove to be a common thread in all of the
transformational learning theories. The human desire to learn and make
connections is married to critical thinking and self-reflection. Together,
these elements create transformational learning.
Transformational Learning (Jack
Mezirow)
Transformative Learning is a term
that originates from transformative learning theory, which was first developed
by adult educationalist Jack Mezirow in 1978. Transformational learning is
learning that takes learners’ knowledge and skills into a different or new
domain, with a step jump in cognitive and affective processes. Mezirow believes
that critical reflection is an important of transformative learning. He bases
its purpose on a rediscovery of power that more critically aware learners are
able to transform society and subsequently their own reality (Taylor, 1998).
Mezirow describes three main frames for critical reflection: content reflection (which is reflection on
what happens, how it happens), process reflection (which is reflection on
whether the content available is sufficient and whether the interpretation of
the data is adequate), premise reflection (which is reflection on underlying
premises, beliefs and assumptions). Mezirow
distinguishes among the three kinds of key reflections transformation process:1) Content Reflection: Individuals may reflect on the content
or description of a problem. 2) Process Reflection: Involves thinking about the strategies used to solve the
problem rather than the content of the problem itself. 3)Premise
Reflection: Leads us to question the relevance of the problem
itself--the assumptions, beliefs, or values underlying the problem are
questioned(Mezirow, 2000).
Emancipatory
Learning
Emancipatory
learning is also transformational learning, but its purpose is to develop
understanding and knowledge about the nature and root causes of unsatisfactory
circumstances in order to develop real strategies to change them (Hatton &
Smith, 1995). The educational relationships encouraged by emancipatory learning
are those which are formed in solidarity with the interests of the least
powerful in society. According to Hatton
and Smith, the reason for collaboration is to work with the least powerful to gain
more autonomy and independence, more control over their own lives, and to bring
about change in the interests of greater equality and social justice. Cranton believes emancipatory learning is a process of freeing ourselves from forces that limit our options
and our control over our lives, forces that have been taken for granted or seen
as beyond our control. At times this learning occurs independently of the
educator; at other times it is fostered deliberately. Unlike the other two
kinds of learning, emancipatory learning is often a difficult and painful
process (Cranton, 1994).
Psychoanalytic
Learning (Robert Boyd)
Robert
Boyd’s Psychoanalytic approach to transformational learning is learning with a
foundation in psychology. Boyd believes transformational learning is finding an
understanding of our inner psyche and its unconscious influences on our daily
lives. Boyd’s definition of transformation is, “a fundamental change in one’s
personality involving conjointly the resolution of a personal dilemma and the
expansion of consciousness resulting in greater personality integration”
(Meriam,2007). Boyd views the transformation as an inner journey, involving the
resolution of inner conflict to achieve self-actualization.
Boyd
focuses more on discernment (using images and symbols to create a personal
image) within the theory. First, the person must
be willing to have an open mind then he/she must recognize things that need to
change or things that are going on around them. Lastly, a person has to grieve(Choy,
2010).
Psychodevelopmental Learning (Laurent
Daloz)
Daloz’s
psychodevelopmental perspective to transformational learning adds to Mezirow’s
ideas. Daloz recognizes the importance of cognitive growth and acknowledges the
importance of the whole person. It is a journey
into the unknown and coached/mentored by a supportive mentor. An effective
mentor challenges learners through mysterious tasks, introduces contradictory
ideas, questions; and leads the learner to the expected goals. In some cases a
good mentor may even have to add a dose of confusion, as Daloz cites,
"when a good dose of confusion is exactly what a student needs".
Daloz recognizes that people need to
make meaning of their experiences and that learners benefit from mentors.
Additionally, he believes that dialogue and/or discourse is an important piece
of the process. Daloz also believes the mentor can use stories in an effort to
promote development. This reciprocated storying of lives is where development
can occur (Daloz, 1986).
Implications
Transformative
learning results in a major change in thinking or perspective where individuals
become more responsible for their actions and more autonomous, and use clearer
thinking when making decisions (Franz, 2003). The many types of
transformational learning allow learners to deal with a dramatic change or
crisis in life through mentorships, collaboration, mentors, critical thinking,
and self-reflection. All of these elements can lead to a new perspective or
view on life.
Patricia Cranton (1994) outlines teaching strategies that can
encourage transformational learning in students: Facilitators need to create an activating event.
Exposing students to alternative viewpoints and allow the learner to analyze a
situation. Teachers can model self -reflection and promote an environment
that encourages self- reflection. Create an environment that is safe and
students can “try on” alternative points of view. Another
strategy is to have students set up an action plans that list two or three
concrete actions.
Through
transformational learning, students gain a better understanding of the
processes around them, personal development, and a deepened commitment to new
goals. This information allows us to reach adult learners in many different
ways, and we can use this knowledge as facilitators to help adult learners
create a deeper understanding.
|
Main ideas/ themes
|
Application
|
|
Idea 1
transformational
|
promote
self-reflection by asking guiding questions in regard to specific content
being taught (facilitator can model self-reflection as well)
|
|
Idea 2
emancipatory
|
allow
partners/groups to work together to challenge
ideas and barriers (the education of themselves will evolve into new
perspectives for the entire group) i.e. Exposing
students to alternative viewpoints could include showing a film, documentary,
readings, and poetry
|
|
Idea 3
psychoanalytic
|
create
a supportive environment with mutual respect among classmates using
activities to stretch, challenge, and push each other’s thinking capacities.
This will promote self-reflection and how daily tasks influence our lives.
For example, role playing, critical debates or
taking a stance that is different from their own.
|
|
Idea 4
psychodevelopmental
|
Collaborate
with a partner to open dialogue. This will provide personal
support/mentorship that will result in successful development
|
References
Boyd, R.D. (1991). Personal Transformation in small
groups: a Jungian perspective. London:
Routledge.
Choy, S. (2010). Transformational Learning in the workplace.
Journal of Transformative
Education.7(1).65-84.
Cranton, C. (1994). Understanding and Promoting
Transformative Learning. San Francisco: Jossey-Bass.
Cranton, P. (1994). Understanding and promoting
transformative learning: A guide for educators of
adults.
San Francisco: Jossey-Bass.
Daloz, L. (1986).
Effective teaching and mentoring: realizing the transformational power of adult
learning experiences. San Francisco:
Jossey-Bass.
Franz, N. (2003). Transformative learning in extension staff
partnerships: Facilitating personal, joint, and
organizational change. 41(2),
Hatton, N. and Smith, D. (1995) 'Reflection in Teacher
Education: Towards Definition and
Implementation', Teaching and
Teacher Education 11 (1): 33-49.
Merriam, S., Caffarella, R., & Baumgartner, L. (2007).
Learning in adulthood: A comprehensive guide.
(3rd ed.). San Francisco, CA: Jossey Bass.
Mezirow, J. “Transformative Theory of Adult Learning.” In M.
Welton (ed.), In Defense of
the Lifeworld. Albany: State
University of New York Press, 1995.
Taylor, E. (2008). Transformative learning theory.
(Vol. 119). Wiley Periodicals, Inc.
Thompson, J. (2000). Emancipatory learning. NIACE
Library and Information Service.
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